Books: ‘Common People’ by Alison Light

When I started looking into my family’s past I quickly realised I knew rather less than I thought I did. Consequently, I’ve read nothing but communist history for the past eighteenth months – each successive book (most of them red and with the obligatory hammer and sickle on the cover)- pushing me forward into new directions and new avenues to explore. A lot of the reading has been deathly but some of it has been a joy. Finding out that The Daily Worker used to carry a cartoon strip for children featuring the character of ‘Micky Mongrel the Class Conscious Dog’ for example, was a particular highlight.

“Child communist readers were treated to seeing ‘Micky’ in a variety of activist roles, whether ‘whitewashing’ communist political slogans, leafleting, picketing outside the dog biscuit factory, or fighting a range of class enemies that included the boss ‘Bertram the bulldog’, the reformist Labour leader ‘Lionel lapdog’, or the headmaster ‘Mr Mastiff’, who just happened to be very fond of wielding the cane.”

(Thomas Linehan, Communism in Britain 1920-39: From the Cradle to the Grave, MUP 2007- page 36)

I’ve found that you need to come across gems like this to keep you going when you’ve come across the phrase ‘dialectical materialism’ for the umpteenth time. However, although an understanding and knowledge of communism is vital to this project, it is first and foremost, a work of family history. In this respect, Alison Light’s Common People has proved to be an important and inspirational text. Light’s name cropped up a few times in the research I was doing. She’d edited Raphael Samuel’s posthumous ‘The Lost World of British Communism’ and provided a foreword for Yvonne Kapp’s autobiography and so that’s how I first came to this book which focuses on her own family story and reflects on the process of immersing yourself in the past. Prompted by the death of her father, it is her investigation into her ancestors starting with her grandparents. Beautifully written throughout it becomes a memorable evocation of the lives of working people over the last two centuries.

There are two moments I’d like to draw attention to and quote at length. Here’s the first:

“Secrets and lies are a staple ingredient of family history. Every family has its skeletons in the closet, its black sheep, the children born the wrong side of the blanket, the fortune swindled, the prison sentence hidden. The stories of poorer people and migrants are especially likely to unravel or be full of loose ends: disappearing husbands and wives, children left behind or brought up by relatives, relationships that were never officially registered, trails that go cold. As a ‘family detective’ the family historian expects to track down the facts about a person, follow the plot of a life and unveil the truth behind familial myths. In the record offices in Britain I got used to hearing other researchers relaying their family legends. In the cloakrooms or lobbies, over paper cups of vile instant coffee from the machines, another fevered searcher, high on an archive hit, would buttonhole me like the Ancient Mariner, and I would listen, slightly glazed to yet another astonishing revelation that meant so much to the teller and next to nothing to me.”

(Alison Light, Common People, Penguin 2015- page 128)

I recognise myself as the buttonholing researcher here- far too many times I’ve done the same thing over the last year and so I’d like to get my apologies in early. On this blog I hope the material we uncover will be of interest to as many people as possible but both my brother and I are aware that it could just be us two that find all this endlessly fascinating. However, if that is the case it’s still enough. The way each new discovery resonates and shifts our perspective is reward enough. As Light observes:

Family historians are always stumbling over uncanny coincidences. Magical thinking is part of our stock in trade. The place once unbeknownst to us, or which we passed heedlessly every day, suddenly becomes luminous with significance, uniting disparate people and random moments, making them radiate and rhyme. Since family history moves in a psychological dimension, it is always plangent, resonating with loss, and coincidences are like ley lines mysteriously transforming the map of time. Such discoveries find pattern and meaning in what otherwise threatens to be mere accident, but they also seem to offer evidence of commonality. Family history knows that everyone- and everything- is ultimately, and intimately, connected. And there is truth in this.”

(Page 249)

My hope is that the articles we post here will ‘offer evidence of commonality’. That what is particular to our family history will resonate with others. After all, everyone and everything is connected.

Alan Stewart.

What Is to Be Done?

I came to this story through grief. In 2018 my father, Michael, suddenly died of a heart attack at the age of 84. His passing brought to an end years of decline through vascular dementia. I had loved him very much and the idea that now there was only myself, my elder brother Ian and our mother was impossible to process. We did what most families do in that first year – come together for solace, then fracture painfully, then slowly heal. We did most of our grieving separately but I imagine it looked pretty similar. Sleep never seemed to arrive and I spent many nights in the spare room as my partner slept on searching through photographs, old letters and hunting down any recording or videos just so I could hear his voice again. He left very little trace on the internet – I picked up a few extra photographs from his days as a parish councillor, the odd story archived from the local paper from his days as the landlord of the village pub but very little else. Although it was in no way a reality, I felt I was losing him just as surely as the dementia had whittled down his ability to tell the stories he loved. God knows why I was looking for proof that he existed but, as is the way with these things, the death of a parent leads you to wanting to know more about where you come from and who your family are. And inevitably, you always leave it too late to ask the questions you need to ask. The gathering at my father’s funeral had been small. That’s not surprising for someone of my father’s age. He’d not been wealthy, he’d been an only child, both his parents had been dead for decades and illness had reduced his world. I’d always been aware that my family was perhaps more compact than my friends’ with all their cousins and uncles and aunts but, on my dad’s side, despite there being family out there somewhere, I can’t remember very much contact while I was growing up. Other than the affection he held for Bill and Jessica, his mother and father, and a few stories about his grandfather Bob I knew very little about his life before he was our Dad.

One insomniac night I was looking for more traces of him, and I finally found something more. I’d searched the National Archives collection and discovered the security service files relating to ‘Robert Stewart: A founder member of the British Communist Party…British representative on the Comintern and a member of its Executive. For many years he oversaw the British Communist Party’s secret apparatus including, it was thought, those of its members who passed military information to the Soviet Union’.  Of course I’d grown up with the knowledge of who Bob Stewart was but here was acres of material – all scanned and, from what was once top secret, easily accessible. Skimming through one file I found this dated August 1933:

“I saw Bob Stewart yesterday. Bill’s wife is in hospital. She had a baby a couple of days ago. Bob didn’t know a thing until it arrived. Both are doing well.”

The extract was from a letter intercepted by MI5 and written by the union agitator and one of the few communist politicians to be elected to Parliament, Willie Gallacher. The baby was my father who was born a few weeks before. The letter is mentioned during some notes about Bob’s arrival from Holland. Not only is his correspondence and that of his friends being intercepted, his movement around the country and abroad are being closely monitored. I continued to search the files for any mention of my father, occasionally rewarded with a tantalising glimpse. By the time the surveillance crept into the 1950s they were bugging telephones and offices. Through the transcripts I had the intimate conversations of the side of the family I had vaguely heard about but never really knew.

So, what is to be done with all of this? And all the letters, photographs and souvenirs left behind that we inherited from Granddad after his death in 1978. The case full of stuff that convinced me that all my family were all Soviet agents when I was five. The answer is to read and remember and to try to understand. There’s a lot in Bob’s life that I admire but, as with any lifelong communist from the 1920s, sooner or later you have to confront the obscenity of Stalinism. At the moment, as I’m researching the ramifications of Khrushchev’s secret speech and the Hungarian uprising in 1956 its clear these events had huge repercussions for my great grandfather, his children and his grandchildren. I’m not sure Bob comes out of it well but that’s for later. For now, all that remains is to say – Dad, all this is for you. I wish you were here to show you what we’ve found out. I wish you were here to talk about it all. We miss you.

Alan Stewart.