Oft in the stilly night, Ere slumber's chain has bound us, Fond memories bring the light, Of other days around us. Thomas Moore (1779-1852)
At the Congress of the Communist Party of the Soviet Union, held in Moscow in 1961, I met among others an old man whom I discovered was one of Lenin’s oldest companions, even in the days before the Russian Communist Party was formed. We had a long discussion about politics past and present, and the Communist Parties past and present, with particular emphasis on the difficulties of the days long since gone; and naturally, as old people do, we discussed ages. Petrov, the man with whom I was having the discussion, was then eighty-seven years, and I eighty-four years. In all this welter of reminiscence I said to Petrov, “We must meet at the dawn of Communism.” “All right,” he replied. “We shall meet in Moscow in 1980.” So that’s a date, though I have had doubts of whether Petrov and I will be able to keep it. However, I heard Petrov speak on a radio programme from Moscow in April 1966 and my spirits revived. I certainly have no intention of throwing in life’s sponge at this interesting stage in world politics and so the meeting may yet take place.
Much more certain than the meeting between Petrov and myself is the dawn of communism. In all my political life, since the early days of work in the Dundee jute mills, through all the vicissitudes of political, trade union and social work, I have never lost my faith in the people to change the economic and political system which holds back progress to a full and happy life. Of course there have been the ups and downs. That is life, and it is part of political life as well. But as I look back with a mature eye to the days of the early struggles of the Communist Party, I can see the giant strides that have been taken in Britain.
One of our first tasks on the formation of the party was to get clear what revolution meant. Our political enemies naturally pictured the revolution as a bloody civil war, as a destructive act, neglecting entirely the aim of the revolution, which is to transfer political power from the capitalist class to the working class. It is that transfer of power which constitutes revolution, whether it is accompanied by civil war as it was in Russia and China, or in a different set of circumstances, as it happened in Eastern Europe after the Second World War. In Britain and the countries of Western Europe it seems reasonably certain it will be a peaceful revolution achieved within the present parliamentary system, but changing Parliament from a showpiece into a workshop, legislating in the interests of the people.
We explained our main aim, the transfer of political power, patiently in speech and print; and gradually it became understood if not always accepted. Our second trouble in the early days was to get our own people to accept the idea that revolution in one country cannot be just a carbon copy of revolution in another country. In the early days it was common to find at our meetings five Russian posters to each British poster. Exaggerations took place and in some districts the party looked more Russian than British. There was a Smolny Institute in Sheffield. All this was very well intentioned but certainly wrong in the field of British political work. We soon learned that the major part of our policy and work must be for our own country-which does not exclude, nor can it, the greatest possible interest in the countries outside Britain, and in particular the greatest interest in what was then the only socialist country in the world, Russia. Even to this day there are people who talk of the Communist Party as a foreign or Russian party. Well, this was also said of the early socialist movement. It was falsely accused of being a German importation.
In its forty-six years of existence the Communist Party in Britain, in addition to being effective, active and militant in the workshops, has secured a large following of workers who respect it even if many of them, as yet, have not joined. The party has had great success in education for scientific socialism, in all aspects of Marxist philosophy. In its daily news-paper, the Morning Star (for many years the Daily Worker), in its weekly and monthly publications, in many thousands of pamphlets and books, there has been the necessary explanation of the political events which has been read, appreciated and discussed by millions of people. In the times when the labour movement was in retreat, the political discussion and action arising from these political explanations held the movement together and laid the basis for future advance. It may be idle to speculate where the British socialist movement would have finally landed if it had not been for the work of the Communist Party, but it is a fact of life that many times in the last forty-six years, in government and out of it, the Labour Party has moved far away, very far away, from socialist principle and practice. The criticism of the work of the labour movement by the Communists has many times assisted in bringing the movement back to policy and practice that represented the interests of the working class and condemned capitalism.
This condemnation of the capitalist system is at the centre of working-class politics. Condemnation is needed, not because the individual boss is bad, or a group of bosses treat their workers badly, although this frequently happens. We don’t object to capitalists as good husbands to their wives and good fathers to their children. What we object to is the miserable way they make their living, by exploiting the workers, by making profit out of the labour of the workers. The capitalists are parasitical, yet they get a much better living than the workers. The aim of the Communists in politics is to end capitalism and the capitalists’ parasitical existence. The Communists take a Marxist scientific view of events. We don’t live in the clouds, although it was a member of the Communist Party who first soared into space and it is the Soviet Union which leads the world in space exploration.
We know how and why capitalism came into existence. It was not born overnight. It had to destroy the handicaps and barriers to its progress from the reactionary feudal system which it superseded, and with quite a bloody red hand. There was no nicety about the emergence of capitalism. In many countries kings literally lost their heads. The British capitalists conveniently forgot about King Charles being beheaded when Russian capitalism was overthrown, and they condemned the killing of the Tsar. They forgot they themselves had set an example.
The Communists know that capitalism is not an everlasting system, and that just as it displaced feudalism and mercantilism in order to develop the production processes and meet the needs of the people, so now is socialism necessary to break the capitalist stranglehold on production to meet the needs of the present day. Feudalism became a fetter on production and the capitalist system took the fetter off. Now the people will end the capitalist system which has become a barrier to developing production. Socialism must come to provide a better and more scientific system in which the means of production will be owned by the community and work will become a virtue and not a drudge.
In the early days of the party we had to argue from theory alone. We have now in the course of history reached a stage when theory has become practice. As Lenin said, “Theory is grey but the tree of life is green.” So the green tree is growing, and now in the Soviet Union and China and in the other socialist countries there is the evolution of new industrial techniques to meet the requirements of the twentieth century, and the twenty-first which is not so far away. It was easy in the early days for the capitalists and the Labour leaders to sneer at the size of the Communist Party, to jeer at our utopianism, but great developments have taken place and are continuing to take place in the socialist countries. The opponents of socialism can’t jeer away a new town, vast new industrial automated plants, great new industrial regions, some of which produce more than the entire production of some of the advanced capitalist countries.
For example, the British or United States railwaymen can’t say to the Russian railwaymen “Wait till you catch up with us”, because the Russian railways are now far in advance in all modern railway techniques. This is not because the Russian railwaymen are born better, but because their industry is more modern and because socialist practice in the Soviet Union has electrified more railways than has all the capitalist world put together.
People all over the world can see, if they want to see, the fundamental difference between socialist industry and capitalist industry. In the socialist states the trade union office is in its rightful place, inside the factory, not pleading for a bigger share of the cake, but as an essential part of the running of the factory and taking part in every discussion and decision on production and labour conditions. There are no brass hats in the factory who have the last word on what is to happen to wage increases and hours of labour. In the socialist states the day of the brass hats is over and their obstructing power flung into the dustbin of history.
In 1917 there were 300,000 Communists in Russia. Today there are 12,000,000. Twelve million devoted scientific workers can make a tremendous productive difference in an old economy. As they lead the Russian workers in operating the new modern industrial techniques in the vast new industrial plants, great new production targets are set and broken, set and broken again and again. Production is rising to vast new heights.
I remember vividly my first journey to Russia in 1923, the tremendous thrill I experienced when I crossed the frontier. “Ours!” I said, “a country which the workers own and control.” On that first trip from Riga to Moscow I shared a compartment with Vassili Kolarov, his wife and two young sons. Kolarov, who became head of the People’s Republic in Bulgaria, was the bosom companion of Georgi Dimitrov with whom he worked for many years, sharing the disappointments of the stagnant periods and the joys of the revolutionary periods. Georgi Dimitrov of course became famous after the Reichstag fire trial in Hitler Germany, but at that time, in 1923, he was just “one of the boys” with whom I later had the pleasure of working.
Looking back on the Russia of my first visit, how right I was to be immensely proud of entering a country which was owned and controlled by the workers, in which capitalism had been overthrown! How right I was in my judgment that this land of socialism would transform the lives of the people and in doing so set an example to the workers all over the world!
It is not a question of rivalry between country and country. Progress does not rest on the character of persons or nations. It is a question of science being applied to the most important thing that human beings engage in, that is making a living, and in our day making a living means giant production for giant populations, the elimination of hard labour, using the machine to release the workers from hard toil and to reduce the hours of labour and give the workers more and more leisure time. There are so many things to do, so many things to learn, that no person lives long enough to do and learn even a fraction of them, even the cleverest of us, and most of us are not too clever. At the age of ninety years there are many things I still want to do, still want to learn to do.
On looking back over the many years of work of the British Communist Party we should remember the positive as well as the negative features. Never at any time did we admit the hill was too steep or the mountain too high to climb. Our attitude has always been “How can we overcome?” and by our work we have overcome the one-time hostility of many millions of people who, while in open discussion they will not say too much, nevertheless in private conversation will admit how impressed they are with the work of the Communists and the Communist Party. Millions of people now understand perfectly well that the Communists are not the “troublemakers” the capitalist press, the T.V. and the radio would like to brand them, but honest, sincere people who work for a fundamental political change. This has been a long process.
In the early twenties the Communist Party fought with the miners, tried to mobilise the entire labour movement to the side of the miners. The Communists gave everything they had in support of A. J. Cook in his fight for “Not a minute on the day–Not a penny off the pay’. It was the Communist Party who expelled Bob Williams from their ranks because of the part he played in destroying the triple alliance of miners, railway and transport workers.
In the General Strike we knew more of what was happening than the General Council of the T.U.C. We did not spend our valuable time playing football matches with the police. We gave the striking workers leadership as their militancy developed. This contrasted with the T.U.C. leaders who got diarrhea and went chasing round corners following Lord Samuel and looking for a way to sell out.
After the strike it was the Communist Party who organised to reform the ranks of the working class and the unions for the political and industrial struggles of the 1930s. In the fight against the sell-out of the Labour Government by Ramsay McDonald and his associates, and against the anti-working-class legislation of the National Government that followed, the Communists were always part of the vanguard.
Then came the fight against fascism. I remember well the formation of the British battalion of the International Brigade which went to fight fascism in Spain. At first many ordinary Labour people were hostile to the idea, but as the struggle against fascism deepened and the fight for Spanish democracy against Franco developed, so did the understanding of the necessity of the fight against fascism grow. The International Brigade grew in popularity, and when they were repatriated from Spain under a decision of the United Nations I remember the amazing scenes at Victoria Station in London. Tens of thousands of people filled the station and crowded the surrounding streets to welcome the British soldiers home. Everyone felt that the Brigade had honoured Britain by their fight against fascism and had upheld the good name of the British labour movement.
In the struggle decisive changes take place in people’s thinking, and this leads to further action. The Communists said the war that ravaged Spain would come to Britain if rapacious fascism were allowed to proceed unchecked. We were right, not because we were good astrologers or prophets, but because we were Marxists and could read events better than other political parties.
In my many decades of work I have met, discussed with, worked with, and become friends with some of the finest people who ever breathed. Men and women whose main aim in life was to serve mankind. Men and women who came from many nations and whose skins were of different colours but whose aim in life was the highest of all: to serve. Many of these people are found in the pages of this book. Many younger than myself have died, leaving their mark on politics and political parties. Some of them greatly influenced my thinking and I want to write of a few of them who made a decisive impact on British political life. Not in order of merit: that would be quite impossible because they all had merits of different degrees, and in any case my prejudice, if I have one, favours the men and women who come from the workshops, a bias not entirely separated from my experience of life.
A man who influenced masses of people in Britain was Harry Pollitt, for many years the General Secretary of the Communist Party. An outstanding politician, Harry was virtually born in the working-class movement. His home was a socialist organising agency. His mother was a clear-thinking and capable socialist, and from boyhood Harry was forever on the stump. No doubt this early training was invaluable, because he developed into one of the finest orators in the British political movement. This fact was widely acknowledged by his bitterest political enemies, and remember he spoke from platforms in the days of great orators in other parties, Winston Churchill and Aneurin Bevan to mention only two.
But Pollitt was not only a very fine speaker. He had organising qualities few possessed. Always for Harry the question was “What is to be done?” Not only did he pose the question but he worked on it and tried to answer it. He applied himself diligently to everything he did and was extremely careful in the preparation of his speeches. This stood Harry in good stead when the shorthand notes of the reporting policeman would be put against his own notes in the Court cases in which he became involved. One thing Harry Pollitt proved beyond all doubt. The speaker who likes to speak has every chance to become a good speaker. Many times I have tired listening to speakers telling me how difficult it was for them to speak. Well, if they found it difficult to speak no doubt their listeners would find it more difficult to listen. The good speaker is one who feels he has something to say, a message to give. Anyone who heard Harry Pollitt in any meeting, big or small, found his speech lucid, powerful and sincere. While speaking of the needs of the present Harry could always paint a picture of how socialism could be won and the joy it would be for the working class. That was his great achievement. In both speech and organisation he brought many thousands into the struggle for socialism in Britain and many into the membership of the Communist Party.
Another man who loved to speak, and who was sometimes impatient of others speaking, was Willie Gallacher. He was an experienced workshop man who, in the period of the First World War, by his forthright stand against sectarianism, did much to weld together the famous shop stewards’ industrial movement which played such an effective role in Glasgow and many of the great industrial centres such as London, Sheffield, Manchester, Birmingham and other cities. Every. where the name of Gallacher was known as a working-class leader in the industrial and political movement. He was a man without self-interest whose life was devoted to the working-class movement and who made an unrivalled contribution to the work of the British Communist Party.
Internationally Gallacher became a well-known figure. When he met Lenin, he complained because Lenin, while praising his courage, attacked his political ideas. Gallacher told Lenin that he (Gallacher) was an old hand at the game of politics. Lenin’s justified criticism of Gallacher was published in that internationally famous book Left-Wing Communism–an Infantile Disorder. This book was sorely needed in the early 1920s when the young Communist Parties were making so many fundamental political errors. Because of Lenin’s advice, Gallacher discarded his anti-parliamentism and helped many others to do so. The negative attitude that a good socialist could not remain good if he went into parliament was strongly held in the twenties.
One very good characteristic of Gallacher’s was his ability to admit to being wrong on occasions, a characteristic not readily shared by a few of the leading Communists. Gallacher’s parliamentary career stands out as an example to those who believe that Members of Parliament can remain true to socialist principles and fight for them in Parliament. When he first entered Westminster he was portrayed as a revolutionary who wanted the streets to flow with blood. But he proved in his fifteen years in the House of Commons that he was a first-class parliamentarian. In fact he was one of the few who knew the rules of the House sufficiently well to break them and get away with it. His first thought in Parliament during any business before the House was: Will the working class gain? On that he took his stand, and his hundreds of speeches recorded in Hansard from 1935 till 1950 are essential reading for any serious student of British political history.
Harry Pollitt and Willie Gallacher are dead. Many others who gave all their life for the advancement of the working class are also dead. Albert Inkpin, Arthur McManus, Tom Bell, Tommy Jackson, big Jock McBain, the names are countless. All of them great working-class politicians and great companions in the day-to-day struggle.
There are a number like myself who are blessed with long life and are still working hard. R. Palme Dutt was one of my early mentors and mentor to many leading Communists. He comes from a remarkable family of highly educated people and I doubt if anywhere in the world, certainly not in Britain, one could find a political journalist who has made such a regular, consistent contribution to the elucidation of British political problems, particularly in relation to the colonial and ex-colonial countries. There is also that wee pawky Scotsman John Ross Campbell, familiarly known as J.R.C., who was in the early days editor of the Glasgow Worker and became, many years later, editor of the Daily Worker. He is one of the best working-class politicians and economists Scotland has ever produced. His speech is remarkably clear, witty and always down to earth. In those early days his workshop notes in the Glasgow Worker had a very wide readership.
And so I could go on, lists and lists of names, industrial and professional, all of whom made big political contributions to the struggle for socialism. One thing above all these older leading Communists understood was the fundamental Marxist principle: “That which is coming into being and growing is more powerful than that which is ascendant but is already dying away.”
The leading Communists of the past educated, trained and prepared the many thousands of Communists of the present who by their diligent and successful work have been elected to leading positions in the labour movement. This re-creation on an ever increasing scale is the guarantee that the British people will take the road to socialism.
The great world political argument rages. For Socialism. For Capitalism. The Communists understand that the aim of a modern political party must be to end capitalism. Not to keep it on its feet to totter around preventing the introduction of dynamic socialism. Not to agree to sacrifice by the workers in the interests of the bosses, but to end capitalism for all time. The Communists by their scientific analysis know that socialism will finally be victorious, and while in the Western capitalist countries the capitalist fetters may bind the hands of the workers for a few years yet, without doubt the tools are ready, well and truly sharpened to break the bonds.
In little more than a decade the call will change. Then it will be “For Communism!” I am certain, positively certain, that the world will see the dawn of communism, and I will frankly admit, despite having had more than my three-score years and ten, and a full and exciting life, that I hope, fervently hope, I shall be able to accept the invitation of my good comrade Petrov and be there in Moscow to see the Dawn. In any case, whether or not I live till 1980 or sign off sooner, as William Morris wrote:
“The dawn and the day are coming
And forth our banners go.”
Breaking the Fetters 